AN 3.136

Uppādāsutta

Impermanence, suffering, and not-self are natural laws discovered by the Buddha.

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  1. 0.1

    Aṅguttara Nikāya 3.136

    Numbered Discourses 3.136

  2. 0.2

    14. Yodhājīvavagga

    14. A Warrior

  3. Uppādāsutta

    Arising

  4. 1.1

    “Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

    “Mendicants, whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:

  5. 1.2

    Sabbe saṅkhārā aniccā.

    all conditions are impermanent.

  6. 1.3

    Taṁ tathāgato abhisambujjhati abhisameti.

    A Realized One awakens to this and comprehends it,

  7. 1.4

    Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

    then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:

  8. 1.5

    ‘sabbe saṅkhārā aniccā’ti.

    ‘All conditions are impermanent.’

  9. 1.6

    Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

    Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:

  10. 1.7

    Sabbe saṅkhārā dukkhā.

    all conditions are suffering.

  11. 1.8

    Taṁ tathāgato abhisambujjhati abhisameti.

    A Realized One awakens to this and comprehends it,

  12. 1.9

    Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

    then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:

  13. 1.10

    ‘sabbe saṅkhārā dukkhā’ti.

    ‘All conditions are suffering.’

  14. 1.11

    Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

    Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:

  15. 1.12

    Sabbe dhammā anattā.

    all things are not-self.

  16. 1.13

    Taṁ tathāgato abhisambujjhati abhisameti.

    A Realized One awakens to this and comprehends it,

  17. 1.14

    Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

    then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:

  18. 1.15

    ‘sabbe dhammā anattā’”ti.

    ‘All things are not-self.’”

  19. 1.16

    Catutthaṁ.

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