Ujjayasutta
The Buddha criticizes violent sacrifice, but not non-violent giving.
- 0.1
Aṅguttara Nikāya 4.39
Numbered Discourses 4.39
- 0.2
4. Cakkavagga
4. Situations
Ujjayasutta
With Ujjaya
- 1.1
Atha kho ujjayo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then Ujjaya the brahmin went up to the Buddha, and exchanged greetings with him.
- 1.2
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho ujjayo brāhmaṇo bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
- 1.3
“bhavampi no gotamo yaññaṁ vaṇṇetī”ti?
“Does the worthy Gotama praise sacrifice?”
- 1.4
“Na kho ahaṁ, brāhmaṇa, sabbaṁ yaññaṁ vaṇṇemi;
“Brahmin, I don’t praise all sacrifices.
- 1.5
na panāhaṁ, brāhmaṇa, sabbaṁ yaññaṁ na vaṇṇemi.
Nor do I criticize all sacrifices.
- 1.6
Yathārūpe kho, brāhmaṇa, yaññe gāvo haññanti, ajeḷakā haññanti, kukkuṭasūkarā haññanti, vividhā pāṇā saṅghātaṁ āpajjanti;
Take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are slaughtered.
- 1.7
evarūpaṁ kho ahaṁ, brāhmaṇa, sārambhaṁ yaññaṁ na vaṇṇemi.
I don’t praise that kind of violent sacrifice.
- 1.8
Taṁ kissa hetu?
Why is that?
- 1.9
Evarūpañhi, brāhmaṇa, sārambhaṁ yaññaṁ na upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannā.
Because neither perfected ones nor those who are on the path to perfection will attend such a violent sacrifice.
- 2.1
Yathārūpe ca kho, brāhmaṇa, yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā haññanti, na vividhā pāṇā saṅghātaṁ āpajjanti;
But take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are not slaughtered.
- 2.2
evarūpaṁ kho ahaṁ, brāhmaṇa, nirārambhaṁ yaññaṁ vaṇṇemi, yadidaṁ niccadānaṁ anukulayaññaṁ.
I do praise that kind of non-violent sacrifice; for example, a regular gift as a propitious sacrifice.
- 2.3
Taṁ kissa hetu?
Why is that?
- 2.4
Evarūpañhi, brāhmaṇa, nirārambhaṁ yaññaṁ upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannāti.
Because perfected ones and those who are on the path to perfection will attend such a non-violent sacrifice.
- 3.1
Assamedhaṁ purisamedhaṁ,
Horse sacrifice, human sacrifice,
- 3.2
Sammāpāsaṁ vājapeyyaṁ niraggaḷaṁ;
the sacrifices of the ‘casting of the yoke-pin’,
- 3.3
Mahāyaññā mahārambhā,
the ‘royal soma drinking’, and the ‘unbarred’—
- 3.4
Na te honti mahapphalā.
these grand, violent sacrifices yield no great fruit.
- 4.1
Ajeḷakā ca gāvo ca,
The great sages of right comportment
- 4.2
vividhā yattha haññare;
don’t attend sacrifices
- 4.3
Na taṁ sammaggatā yaññaṁ,
where goats, sheep, and cattle,
- 4.4
upayanti mahesino.
and various creatures are killed.
- 5.1
Ye ca yaññā nirārambhā,
But the great sages of right comportment
- 5.2
yajanti anukulaṁ sadā;
do attend those sacrifices
- 5.3
Ajeḷakā ca gāvo ca,
that are non-violent and propitious,
- 5.4
vividhā nettha haññare;
where goats, sheep, and cattle,
- 5.5
Tañca sammaggatā yaññaṁ,
and various creatures are not killed.
- 5.6
upayanti mahesino.
- 6.1
Etaṁ yajetha medhāvī,
An intelligent person should sacrifice like this,
- 6.2
eso yañño mahapphalo;
for this sacrifice is very fruitful.
- 6.3
Etaṁ hi yajamānassa,
For a sponsor of sacrifices like this,
- 6.4
seyyo hoti na pāpiyo;
things get better, not worse.
- 6.5
Yañño ca vipulo hoti,
Such a sacrifice is truly abundant,
- 6.6
pasīdanti ca devatā”ti.
and even the deities are pleased.”
- 6.7
Navamaṁ.
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