Bālavagga

Khuddakanikāya

Minor Collection

Dhammapada

Sayings of the Dhamma 60–75

Bālavagga

5. The Fool

Aññatarapurisavatthu

Dīghā jāgarato ratti,

Long is the night for the wakeful;

dīghaṁ santassa yojanaṁ;

long is the league for the weary;

Dīgho bālāna saṁsāro,

long transmigrate the fools

saddhammaṁ avijānataṁ.

who don’t understand the true teaching.

Mahākassapasaddhivihārikavatthu

Carañce nādhigaccheyya,

If while wandering you find no partner

Seyyaṁ sadisamattano;

equal or better than yourself,

Ekacariyaṁ daḷhaṁ kayirā,

then firmly resolve to wander alone—

Natthi bāle sahāyatā.

there’s no fellowship with fools.

Ānandaseṭṭhivatthu

Puttā matthi dhanaṁ matthi,

“Sons are mine, wealth is mine”—

iti bālo vihaññati;

thus the fool frets.

Attā hi attano natthi,

For even your self is not your own,

kuto puttā kuto dhanaṁ.

let alone your sons or wealth.

Gaṇṭhibhedakacoravatthu

Yo bālo maññati bālyaṁ,

The fool who thinks they’re a fool

paṇḍito vāpi tena so;

is wise at least to that extent.

Bālo ca paṇḍitamānī,

But the true fool is said to be one

sa ve “bālo”ti vuccati.

who imagines that they are wise.

Udāyittheravatthu

Yāvajīvampi ce bālo,

Though a fool attends to the wise

paṇḍitaṁ payirupāsati;

even for the rest of their life,

Na so dhammaṁ vijānāti,

they still don’t understand the teaching,

dabbī sūparasaṁ yathā.

like a spoon the taste of the soup.

Tiṁsapāveyyakabhikkhuvatthu

Muhuttamapi ce viññū,

If a clever person attends to the wise

paṇḍitaṁ payirupāsati;

even just for an hour or so,

Khippaṁ dhammaṁ vijānāti,

they swiftly understand the teaching,

jivhā sūparasaṁ yathā.

like a tongue the taste of the soup.

Suppabuddhakuṭṭhivatthu

Caranti bālā dummedhā,

Fools and simpletons behave

amitteneva attanā;

like their own worst enemies,

Karontā pāpakaṁ kammaṁ,

doing wicked deeds

yaṁ hoti kaṭukapphalaṁ.

that ripen as bitter fruit.

Kassakavatthu

Na taṁ kammaṁ kataṁ sādhu,

It’s not good to do a deed

yaṁ katvā anutappati;

that plagues you later on,

Yassa assumukho rodaṁ,

for which you weep and wail,

vipākaṁ paṭisevati.

as its effect stays with you.

Sumanamālākāravatthu

Tañca kammaṁ kataṁ sādhu,

It is good to do a deed

yaṁ katvā nānutappati;

that doesn’t plague you later on,

Yassa patīto sumano,

that gladdens and cheers,

vipākaṁ paṭisevati.

as its effect stays with you.

Uppalavaṇṇattherīvatthu

Madhuṁvā maññati bālo,

The fool imagines that evil is sweet,

yāva pāpaṁ na paccati;

so long as it has not yet ripened.

Yadā ca paccati pāpaṁ,

But as soon as that evil ripens,

atha dukkhaṁ nigacchati.

they fall into suffering.

Jambukattheravatthu

Māse māse kusaggena,

Month after month a fool may eat

bālo bhuñjeyya bhojanaṁ;

food from a grass-blade’s tip;

Na so saṅkhātadhammānaṁ,

but they’ll never be worth a sixteenth part

kalaṁ agghati soḷasiṁ.

of one who has appraised the teaching.

Ahipetavatthu

Na hi pāpaṁ kataṁ kammaṁ,

For a wicked deed that has been done

Sajjukhīraṁva muccati;

does not curdle quickly like milk.

Ḍahantaṁ bālamanveti,

Smoldering, it follows the fool,

Bhasmacchannova pāvako.

like a fire smothered over with ash.

Saṭṭhikūṭapetavatthu

Yāvadeva anatthāya,

Whatever fame a fool may get,

ñattaṁ bālassa jāyati;

it only gives rise to harm.

Hanti bālassa sukkaṁsaṁ,

Whatever good features they have it ruins,

muddhamassa vipātayaṁ.

and blows their head into bits.

Cittagahapativatthu

Asantaṁ bhāvanamiccheyya,

They’d seek the esteem that they lack,

Purekkhārañca bhikkhusu;

and status among the mendicants;

Āvāsesu ca issariyaṁ,

authority over monasteries,

Pūjaṁ parakulesu ca.

and honor among other families.

Mameva kata maññantu,

“Let both layfolk and renunciants think

gihī pabbajitā ubho;

the work was done by me alone.

Mamevātivasā assu,

In anything at all that’s to be done,

kiccākiccesu kismici;

let them fall under my sway alone.”

Iti bālassa saṅkappo,

So thinks the fool,

icchā māno ca vaḍḍhati.

their greed and pride only growing.

Vanavāsitissasāmaṇeravatthu

Aññā hi lābhūpanisā,

For the means to profit and the path to quenching

aññā nibbānagāminī;

are two quite different things.

Evametaṁ abhiññāya,

A mendicant disciple of the Buddha,

bhikkhu buddhassa sāvako;

understanding what this really means,

Sakkāraṁ nābhinandeyya,

would never delight in honors,

vivekamanubrūhaye.

but rather would foster seclusion.

Bālavaggo pañcamo.