Mānapariññāsutta
Complete Understanding of Conceit
When the mind, cleansed of passion for conceit, abandons it, you are capable of putting an end to suffering.
- 0.1
Itivuttaka 8
So It Was Said 8
- 0.2
Ekakanipāta
The Book of the Ones
- 0.3
Paṭhamavagga
Chapter One
Mānapariññāsutta
Complete Understanding of Conceit
- 1.1
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the Buddha, the Perfected One: that is what I heard.
- 2.1
“Mānaṁ, bhikkhave, anabhijānaṁ aparijānaṁ tattha cittaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
“Mendicants, without directly knowing and completely understanding conceit, without dispassion for it and giving it up, you can’t end suffering.
- 2.2
Mānañca kho, bhikkhave, abhijānaṁ parijānaṁ tattha cittaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
By directly knowing and completely understanding conceit, having dispassion for it and giving it up, you can end suffering.”
- 2.3
Etamatthaṁ bhagavā avoca.
The Buddha spoke this matter.
- 2.4
Tatthetaṁ iti vuccati:
On this it is said:
- 3.1
“Mānupetā ayaṁ pajā,
“These folk are caught up in conceit,
- 3.2
mānaganthā bhave ratā;
tied by conceit, delighting in existence.
- 3.3
Mānaṁ aparijānantā,
Not completely understanding conceit,
- 3.4
āgantāro punabbhavaṁ.
they return in future lives.
- 4.1
Ye ca mānaṁ pahantvāna,
Those who have given up conceit,
- 4.2
vimuttā mānasaṅkhaye;
freed with the ending of conceit,
- 4.3
Te mānaganthābhibhuno,
vanquishers of the tie of conceit,
- 4.4
sabbadukkhamupaccagun”ti.
have risen above all suffering.”
- 5.1
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
- 5.2
Aṭṭhamaṁ.
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