Antoraṭṭha
37. Wandering within the country
A nun who goes wandering without a group of travelers in a dangerous area of her own country must confess the offense.
- 0.1
Theravāda Vinaya
Theravāda Collection on Monastic Law
- 0.2
Bhikkhunivibhaṅga
The Nuns’ Analysis
- 0.3
Pācittiyakaṇḍa
The chapter on offenses entailing confession
- 0.4
Tuvaṭṭavagga
The subchapter on lying down
37. Antoraṭṭhasikkhāpada
Wandering within the country
Origin story
- 1.1
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
- 1.2
Tena kho pana samayena bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ caranti.
At that time the nuns went wandering without a group of travelers where it was considered risky and dangerous within their own country.
- 1.3
Dhuttā dūsenti.
Scoundrels raped them.
- 1.4
Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
The nuns of few desires complained and criticized them,
- 1.5
“kathañhi nāma bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ carissantī”ti …pe…
“How can nuns go wandering without a group of travelers where it’s considered risky and dangerous within their own country?” …
- 1.6
“saccaṁ kira, bhikkhave, bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ carantī”ti?
“Is it true, monks, that nuns do this?”
- 1.7
“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
- 1.8
Vigarahi buddho bhagavā …pe…
The Buddha rebuked them …
- 1.9
kathañhi nāma, bhikkhave, bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ carissanti.
“How can nuns do this?
- 1.10
Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- 1.11
evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
“And, monks, the nuns should recite this training rule like this:
Final ruling
- 1.12.1
“Yā pana bhikkhunī antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṁ careyya, pācittiyan”ti.
‘If a nun goes wandering without a group of travelers where it is considered risky and dangerous within her own country, she commits an offense entailing confession.’”
Definitions
- 2.1.1
Yā panāti
A:
- 2.1.2
yā yādisā …pe…
whoever …
- 2.1.3
bhikkhunīti
Nun:
- 2.1.4
…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
- 2.1.5
Antoraṭṭheti
Within her own country:
- 2.1.6
yassa vijite viharati, tassa raṭṭhe.
in the country where she is living.
- 2.1.7
Sāsaṅkaṁ nāma
Risky:
- 2.1.8
tasmiṁ magge corānaṁ niviṭṭhokāso dissati, bhuttokāso dissati, ṭhitokāso dissati, nisinnokāso dissati, nipannokāso dissati.
a place has been seen along that road where criminals are camping, eating, standing, sitting, or lying down.
- 2.1.9
Sappaṭibhayaṁ nāma
Dangerous:
- 2.1.10
tasmiṁ magge corehi manussā hatā dissanti, viluttā dissanti, ākoṭitā dissanti.
criminals have been seen along that road, injuring, robbing, or beating people.
- 2.1.11
Asatthikā nāma
Without a group of travelers:
- 2.1.12
vinā satthena.
in the absence of a group of travelers.
- 2.1.13
Cārikaṁ careyyāti
Goes wandering:
- 2.1.14
kukkuṭasampāte gāme gāmantare gāmantare āpatti pācittiyassa.
when the inhabited areas are a chicken’s flight apart, then for every next inhabited area she commits an offense entailing confession.
- 2.1.15
Agāmake araññe addhayojane addhayojane āpatti pācittiyassa.
When it is an uninhabited area, a wilderness, then for every six kilometers she commits an offense entailing confession.
Non-offenses
- 2.2.1
Anāpatti—
There is no offense:
- 2.2.2
satthena saha gacchati,
if she travels with a group;
- 2.2.3
kheme appaṭibhaye gacchati,
if she travels where it is safe and free from danger;
- 2.2.4
āpadāsu,
if there is an emergency;
- 2.2.5
ummattikāya,
if she is insane;
- 2.2.6
ādikammikāyāti.
if she is the first offender.
- 2.2.7
Sattamasikkhāpadaṁ niṭṭhitaṁ.
The seventh training rule is finished.
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