Dukkhasutta
The origin and ending of suffering are explained in terms of sense experience giving rise to craving.
- 0.1
Saṁyutta Nikāya 12.43
Linked Discourses 12.43
- 0.2
5. Gahapativagga
5. Householders
Dukkhasutta
Suffering
- 1.1
Sāvatthiyaṁ viharati.
At Sāvatthī.
- 1.2
“Dukkhassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.
“Mendicants, I will teach you the origin and disappearance of suffering.
- 1.3
Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.
Listen and apply your mind well, I will speak.”
- 1.4
“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.
“Yes, sir,” they replied.
- 1.5
Bhagavā etadavoca:
The Buddha said this:
- 2.1
“Katamo ca, bhikkhave, dukkhassa samudayo?
“And what, mendicants, is the origin of suffering?
- 2.2
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
- 2.3
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 2.4
vedanāpaccayā taṇhā.
Feeling is a requirement for craving. …
- 2.5
Ayaṁ kho, bhikkhave, dukkhassa samudayo.
This is the origin of suffering.
- 3.1
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe…
Ear consciousness arises dependent on the ear and sounds. …
- 3.2
ghānañca paṭicca gandhe ca …pe…
Nose consciousness arises dependent on the nose and smells. …
- 3.3
jivhañca paṭicca rase ca …pe…
Tongue consciousness arises dependent on the tongue and tastes. …
- 3.4
kāyañca paṭicca phoṭṭhabbe ca …pe…
Body consciousness arises dependent on the body and touches. …
- 3.5
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
- 3.6
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 3.7
vedanāpaccayā taṇhā.
Feeling is a requirement for craving. …
- 3.8
Ayaṁ kho, bhikkhave, dukkhassa samudayo.
This is the origin of suffering.
- 4.1
Katamo ca, bhikkhave, dukkhassa atthaṅgamo?
And what is the disappearance of suffering?
- 4.2
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
- 4.3
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 4.4
vedanāpaccayā taṇhā.
Feeling is a requirement for craving.
- 4.5
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with no residue left behind, grasping ceases.
- 4.6
upādānanirodhā bhavanirodho;
When grasping ceases, continued existence ceases.
- 4.7
bhavanirodhā jātinirodho;
When continued existence ceases, rebirth ceases.
- 4.8
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
- 4.9
Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
That is how this entire mass of suffering ceases.
- 4.10
Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo.
This is the disappearance of suffering.
- 5.1
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe…
Ear consciousness arises dependent on the ear and sounds. …
- 5.2
ghānañca paṭicca gandhe ca …pe…
Nose consciousness arises dependent on the nose and smells. …
- 5.3
jivhañca paṭicca rase ca …pe…
Tongue consciousness arises dependent on the tongue and tastes. …
- 5.4
kāyañca paṭicca phoṭṭhabbe ca …pe…
Body consciousness arises dependent on the body and touches. …
- 5.5
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
- 5.6
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 5.7
vedanāpaccayā taṇhā.
Feeling is a requirement for craving.
- 5.8
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with no residue left behind, grasping ceases.
- 5.9
upādānanirodhā bhavanirodho;
When grasping ceases, continued existence ceases.
- 5.10
bhavanirodhā jātinirodho;
When continued existence ceases, rebirth ceases.
- 5.11
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
- 5.12
Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
That is how this entire mass of suffering ceases.
- 5.13
Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo”ti.
This is the disappearance of suffering.”
- 5.14
Tatiyaṁ.
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