Cakkhusutta
The Buddha teaches Rāhula about the internal sense organs in light of the three characteristics.
- 0.1
Saṁyutta Nikāya 18.11
Linked Discourses 18.11
- 0.2
2. Dutiyavagga
Chapter Two
Cakkhusutta
The Eye, Etc.
- 1.1
Evaṁ me sutaṁ—
So I have heard.
- 1.2
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati.
At one time the Buddha was staying near Sāvatthī.
- 1.3
Atha kho āyasmā rāhulo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ rāhulaṁ bhagavā etadavoca:
Then Venerable Rāhula went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
- 1.4
“Taṁ kiṁ maññasi, rāhula,
“What do you think, Rāhula?
- 1.5
cakkhuṁ niccaṁ vā aniccaṁ vā”ti?
Is the eye permanent or impermanent?”
- 1.6
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 1.7
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 1.8
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 1.9
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 1.10
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 1.11
“No hetaṁ, bhante”.
“No, sir.”
- 1.12
“Sotaṁ …pe…
“… the ear …
- 1.13
ghānaṁ …
the nose …
- 1.14
jivhā …
the tongue …
- 1.15
kāyo …
the body …
- 1.16
mano nicco vā anicco vā”ti?
Is the mind permanent or impermanent?”
- 1.17
“Anicco, bhante”.
“Impermanent, sir.”
- 1.18
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 1.19
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 1.20
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 1.21
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 1.22
“No hetaṁ, bhante”.
“No, sir.”
- 1.23
“Evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… sotasmimpi nibbindati … ghānasmimpi nibbindati … jivhāyapi nibbindati … kāyasmimpi nibbindati … manasmimpi nibbindati;
“Seeing this, a learned noble disciple grows disillusioned with the eye, the ear, the nose, the tongue, the body, and the mind.
- 1.24
nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
- 1.25
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
- 1.26
(Etena peyyālena dasa suttantā kātabbā.)
(The ten discourses of this series should be told in full the same way.)
- 1.27
Paṭhamaṁ.
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