Dutiyakoṭṭhikasutta
Mahākoṭṭhita explains to Sāriputta that ignorance is not understanding the aggregates in terms of arising and ceasing, gratification, drawback, and escape, while knowledge is understanding the aggregates.
- 0.1
Saṁyutta Nikāya 22.134
Linked Discourses 22.134
- 0.2
13. Avijjāvagga
13. Ignorance
Dutiyakoṭṭhikasutta
With Koṭṭhita (2nd)
- 1.1
Bārāṇasiyaṁ viharanti isipatane migadāye …pe…
At Varanasi.
- 1.2
“‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati.
“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’.
- 1.3
Katamā nu kho, āvuso, avijjā;
What is ignorance?
- 1.4
kittāvatā ca avijjāgato hotī”ti?
And how is an ignoramus defined?”
- 2.1
“Idhāvuso, assutavā puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
“Reverend, an unlearned ordinary person doesn’t truly understand the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
- 2.2
Vedanāya …pe…
feeling,
- 2.3
saññāya …
perception,
- 2.4
saṅkhārānaṁ …
choices,
- 2.5
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
and consciousness.
- 2.6
Ayaṁ vuccatāvuso, avijjā;
This is called ignorance.
- 2.7
ettāvatā ca avijjāgato hotī”ti.
And this is how an ignoramus is defined.”
- 3.1
Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:
When he said this, Venerable Sāriputta said to him:
- 3.2
“‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati.
“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’.
- 3.3
Katamā nu kho, āvuso, vijjā;
What is knowledge?
- 3.4
kittāvatā ca vijjāgato hotī”ti?
And how is a knowing one defined?”
- 4.1
“Idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
“Reverend, a learned noble disciple truly understands the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,
- 4.2
Vedanāya …pe…
feeling,
- 4.3
saññāya …
perception,
- 4.4
saṅkhārānaṁ …
choices,
- 4.5
viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.
and consciousness.
- 4.6
Ayaṁ vuccatāvuso, vijjā;
This is called knowledge.
- 4.7
ettāvatā ca vijjāgato hotī”ti.
And this is how a knowing one is defined.”
- 4.8
Navamaṁ.
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