Soattāsutta
The idea that the self is identical with the cosmos arises due to grasping the aggregates.
- 0.1
Saṁyutta Nikāya 22.152
Linked Discourses 22.152
- 0.2
15. Diṭṭhivagga
15. Views
Soattāsutta
This is My Self
- 1.1
Sāvatthinidānaṁ.
At Sāvatthī.
- 1.2
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
- 1.3
‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’”ti?
‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable’?”
- 1.4
Bhagavaṁmūlakā no, bhante, dhammā …pe….
“Our teachings are rooted in the Buddha. …”
- 1.5
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
- 1.6
‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’ti.
‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable.’
- 1.7
Vedanāya …pe…
When feeling …
- 1.8
saññāya …
perception …
- 1.9
saṅkhāresu …pe…
choices …
- 1.10
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
- 1.11
‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’ti.
‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable.’
- 2.1
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
- 2.2
rūpaṁ niccaṁ vā aniccaṁ vā”ti?
Is form permanent or impermanent?”
- 2.3
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 2.4
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 2.5
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 2.6
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
- 2.7
‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’”ti?
‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable’?”
- 2.8
“No hetaṁ, bhante”.
“No, sir.”
- 2.9
“Vedanā …
“Is feeling …
- 2.10
saññā …
perception …
- 2.11
saṅkhārā …
choices …
- 2.12
viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
consciousness permanent or impermanent?”
- 2.13
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 2.14
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 2.15
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 2.16
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
- 2.17
‘so attā so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’”ti?
‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable’?”
- 2.18
“No hetaṁ, bhante”.
“No, sir.”
- 2.19
“Evaṁ passaṁ …pe…
“Seeing this …
- 2.20
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
- 2.21
Tatiyaṁ.
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- Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 — PDM-1.0
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