Pupphasutta
The Buddha doesn’t dispute with the world; the world disputes with him. He has understood the five aggregates and explains them. Like a lotus, he was born in the swamp, but rises above it.
- 0.1
Saṁyutta Nikāya 22.94
Linked Discourses 22.94
- 0.2
10. Pupphavagga
10. Flowers
Pupphasutta
Flowers
- 1.1
Sāvatthinidānaṁ.
At Sāvatthī.
- 1.2
“Nāhaṁ, bhikkhave, lokena vivadāmi, lokova mayā vivadati.
“Mendicants, I do not dispute with the world; it is the world that disputes with me.
- 1.3
Na, bhikkhave, dhammavādī kenaci lokasmiṁ vivadati.
When your speech is in line with the teaching you do not dispute with anyone in the world.
- 1.4
Yaṁ, bhikkhave, natthisammataṁ loke paṇḍitānaṁ, ahampi taṁ ‘natthī’ti vadāmi.
What the astute deem as not existing, I too say does not exist.
- 1.5
Yaṁ, bhikkhave, atthisammataṁ loke paṇḍitānaṁ, ahampi taṁ ‘atthī’ti vadāmi.
What the astute deem as existing, I too say exists.
- 2.1
Kiñca, bhikkhave, natthisammataṁ loke paṇḍitānaṁ, yamahaṁ ‘natthī’ti vadāmi?
And what do the astute deem as not existing, which I too say does not exist?
- 2.2
Rūpaṁ, bhikkhave, niccaṁ dhuvaṁ sassataṁ avipariṇāmadhammaṁ natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
Form that is permanent, everlasting, eternal, and imperishable.
- 2.3
Vedanā …
Feeling …
- 2.4
saññā …
Perception …
- 2.5
saṅkhārā …
Choices …
- 2.6
viññāṇaṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhammaṁ natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
Consciousness that is permanent, everlasting, eternal, and imperishable.
- 2.7
Idaṁ kho, bhikkhave, natthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘natthī’ti vadāmi.
This is what the astute deem as not existing, which I too say does not exist.
- 3.1
Kiñca, bhikkhave, atthisammataṁ loke paṇḍitānaṁ, yamahaṁ ‘atthī’ti vadāmi?
And what do the astute deem as existing, which I too say exists?
- 3.2
Rūpaṁ, bhikkhave, aniccaṁ dukkhaṁ vipariṇāmadhammaṁ atthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘atthī’ti vadāmi.
Form that is impermanent, suffering, and perishable.
- 3.3
Vedanā aniccā …pe…
Feeling … Perception … Choices …
- 3.4
viññāṇaṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ atthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘atthī’ti vadāmi.
Consciousness that is impermanent, suffering, and perishable.
- 3.5
Idaṁ kho, bhikkhave, atthisammataṁ loke paṇḍitānaṁ; ahampi taṁ ‘atthī’ti vadāmi.
This is what the astute deem as existing, which I too say exists.
- 4.1
Atthi, bhikkhave, loke lokadhammo, taṁ tathāgato abhisambujjhati abhisameti;
There is a worldly phenomenon in the world that the Realized One understands and comprehends.
- 4.2
abhisambujjhitvā abhisametvā taṁ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
- 5.1
Kiñca, bhikkhave, loke lokadhammo, taṁ tathāgato abhisambujjhati abhisameti, abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti?
And what is that worldly phenomenon in the world?
- 5.2
Rūpaṁ, bhikkhave, loke lokadhammo taṁ tathāgato abhisambujjhati abhisameti.
Form is a worldly phenomenon in the world that the Realized One understands and comprehends.
- 5.3
Abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
- 6.1
Yo, bhikkhave, tathāgatena evaṁ ācikkhiyamāne desiyamāne paññapiyamāne paṭṭhapiyamāne vivariyamāne vibhajiyamāne uttānīkariyamāne na jānāti na passati tamahaṁ, bhikkhave, bālaṁ puthujjanaṁ andhaṁ acakkhukaṁ ajānantaṁ apassantaṁ kinti karomi.
This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?
- 6.2
Vedanā, bhikkhave, loke lokadhammo …pe…
Feeling …
- 6.3
saññā, bhikkhave …
Perception …
- 6.4
saṅkhārā, bhikkhave …
Choices …
- 6.5
viññāṇaṁ, bhikkhave, loke lokadhammo taṁ tathāgato abhisambujjhati abhisameti.
Consciousness is a worldly phenomenon in the world that the Realized One understands and comprehends.
- 6.6
Abhisambujjhitvā abhisametvā ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti.
Then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it.
- 7.1
Yo, bhikkhave, tathāgatena evaṁ ācikkhiyamāne desiyamāne paññapiyamāne paṭṭhapiyamāne vivariyamāne vibhajiyamāne uttānīkariyamāne na jānāti na passati tamahaṁ, bhikkhave, bālaṁ puthujjanaṁ andhaṁ acakkhukaṁ ajānantaṁ apassantaṁ kinti karomi.
This being so, what can I do about a foolish ordinary person, blind and sightless, who does not know or see?
- 8.1
Seyyathāpi, bhikkhave, uppalaṁ vā padumaṁ vā puṇḍarīkaṁ vā udake jātaṁ udake saṁvaḍḍhaṁ udakā accuggamma ṭhāti anupalittaṁ udakena;
Suppose there was a blue water lily, or a pink or white lotus. Though it sprouted and grew in the water, it would rise up above the water and stand with no water clinging to it.
- 8.2
evameva kho, bhikkhave, tathāgato loke jāto loke saṁvaḍḍho lokaṁ abhibhuyya viharati anupalitto lokenā”ti.
In the same way, though I was born and grew up in the world, I live having mastered the world, unsullied by the world.”
- 8.3
Dutiyaṁ.
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