Adukkhamasukhīsutta
- 0.1
Saṁyutta Nikāya 24.70
Linked Discourses 24.70
- 0.2
3. Tatiyagamanavagga
3. The Third Round
Adukkhamasukhīsutta
The Self is Neither Happy Nor Suffering
- 1.1
Sāvatthinidānaṁ.
At Sāvatthī.
- 1.2
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
- 1.3
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti?
‘The self is neither happy nor suffering, and healthy after death’?”
- 1.4
“Bhagavaṁmūlakā no, bhante, dhammā …pe….
“Our teachings are rooted in the Buddha. …”
- 2.1
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
- 2.2
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti.
‘The self is neither happy nor suffering, and is healthy after death.’
- 2.3
“Vedanāya sati …pe…
When feeling …
- 2.4
saññāya sati …
perception …
- 2.5
saṅkhāresu sati …
choices …
- 2.6
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
- 2.7
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’ti.
‘The self is neither happy nor suffering, and healthy after death.’
- 3.1
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
- 3.2
rūpaṁ niccaṁ vā aniccaṁ vā”ti?
Is form permanent or impermanent?”
- 3.3
“Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ,
“Impermanent, sir.” …
- 3.4
api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
- 3.5
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti?
- 3.6
“No hetaṁ, bhante”.
- 3.7
“Iti kho, bhikkhave, yadaniccaṁ taṁ dukkhaṁ.
“And so, what’s impermanent is suffering.
- 3.8
Tasmiṁ sati, tadupādāya evaṁ diṭṭhi uppajjati:
When this exists, grasping at this, the view arises:
- 3.9
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti.
‘The self is neither happy nor suffering, and is healthy after death.’
- 3.10
“Vedanā …pe…
Is feeling …
- 3.11
saññā …
perception …
- 3.12
saṅkhārā …
choices …
- 3.13
viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
consciousness permanent or impermanent?”
- 3.14
“Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ,
“Impermanent, sir.” …
- 3.15
api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”
- 3.16
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti?
- 3.17
“No hetaṁ, bhante”.
“No, sir.”
- 3.18
“Iti kho, bhikkhave, yadaniccaṁ taṁ dukkhaṁ.
“And so, what’s impermanent is suffering.
- 3.19
Tasmiṁ sati, tadupādāya evaṁ diṭṭhi uppajjati:
When this exists, grasping at this, the view arises:
- 3.20
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti.
‘The self is neither happy nor suffering, and healthy after death.’”
- 3.21
Chabbīsatimaṁ.
- 3.22
Tatiyapeyyālo.
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