Upādāyasutta
Pleasure and pain arise inside oneself due to grasping the senses.
- 0.1
Saṁyutta Nikāya 35.105
Linked Discourses 35.105
- 0.2
11. Yogakkhemivagga
11. Sanctuary from the Yoke
Upādāyasutta
Because of Grasping
- 1.1
“Kismiṁ nu kho, bhikkhave, sati kiṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhan”ti?
“Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?”
- 2.1
“Bhagavaṁmūlakā no, bhante, dhammā …pe….
“Our teachings are rooted in the Buddha. …”
- 3.1
“Cakkhusmiṁ kho, bhikkhave, sati cakkhuṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…
“Mendicants, when there’s an eye, because of grasping the eye, pleasure and pain arise in oneself. …
- 3.2
manasmiṁ sati manaṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ.
When there’s a mind, because of grasping the mind, pleasure and pain arise in oneself.
- 3.3
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
- 3.4
cakkhu niccaṁ vā aniccaṁ vā”ti?
Is the eye permanent or impermanent?”
- 4.1
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 5.1
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 6.1
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 7.1
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
- 8.1
“No hetaṁ, bhante” …pe….
“No, sir.” …
- 9.1
“Jivhā niccā vā aniccā vā”ti?
“Is the ear … nose … tongue … body …
- 10.1
“Aniccā, bhante”.
- 11.1
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
- 12.1
“Dukkhaṁ, bhante”.
- 13.1
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
- 14.1
“No hetaṁ, bhante” …pe….
- 15.1
“Mano nicco vā anicco vā”ti?
mind permanent or impermanent?”
- 16.1
“Anicco, bhante”.
“Impermanent, sir.”
- 17.1
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 18.1
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 19.1
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
- 20.1
“No hetaṁ, bhante”.
“No, sir.”
- 21.1
“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… manasmimpi nibbindati.
“Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.
- 21.2
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
- 21.3
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
- 21.4
Dutiyaṁ.
- แหล่งที่มา
- SuttaCentral · ดึงข้อมูลเมื่อ 2026-08-15 ·
sn35.105 - ฉบับที่ใช้
- Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 — PDM-1.0
- English translation — Bhikkhu Sujato — CC0-1.0
- สิทธิ์การใช้งาน
- สาธารณสมบัติ — ตรวจสอบรายฉบับ (ดูบรรทัดบน) · แสดงที่มาแม้สัญญาอนุญาตไม่บังคับ
- ฉบับที่ยังไม่เปิดใช้
- พระไตรปิฎกภาษาไทย ฉบับหลวง — ยังไม่ยืนยันสิทธิ์ — ยังไม่เผยแพร่ตัวบท
- Dhīranandī (Thai) — ยังไม่ยืนยันสิทธิ์ — ยังไม่เผยแพร่ตัวบท
- พระอาจารย์ชยสาโร (Thai) — ยังไม่ยืนยันสิทธิ์ — ยังไม่เผยแพร่ตัวบท