Lokasamudayasutta
The origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering.
- 0.1
Saṁyutta Nikāya 35.107
Linked Discourses 35.107
- 0.2
11. Yogakkhemivagga
11. Sanctuary from the Yoke
Lokasamudayasutta
The Origin of the World
- 1.1
“Lokassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.
“Mendicants, I will teach you the origin and disappearance of the world.
- 1.2
Taṁ suṇātha.
Listen …
- 1.3
Katamo ca, bhikkhave, lokassa samudayo?
And what, mendicants, is the origin of the world?
- 1.4
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
- 1.5
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 1.6
vedanāpaccayā taṇhā;
Feeling is a requirement for craving.
- 1.7
taṇhāpaccayā upādānaṁ;
Craving is a requirement for grasping.
- 1.8
upādānapaccayā bhavo;
Grasping is a requirement for continued existence.
- 1.9
bhavapaccayā jāti;
Continued existence is a requirement for rebirth.
- 1.10
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
- 1.11
Ayaṁ kho, bhikkhave, lokassa samudayo …pe…
This is the origin of the world. …
- 1.12
jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…
- 1.13
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
- 1.14
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 1.15
vedanāpaccayā taṇhā;
Feeling is a requirement for craving.
- 1.16
taṇhāpaccayā upādānaṁ;
Craving is a requirement for grasping.
- 1.17
upādānapaccayā bhavo;
Grasping is a requirement for continued existence.
- 1.18
bhavapaccayā jāti;
Continued existence is a requirement for rebirth.
- 1.19
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
- 1.20
Ayaṁ kho, bhikkhave, lokassa samudayo.
This is the origin of the world.
- 2.1
Katamo ca, bhikkhave, lokassa atthaṅgamo?
And what is the disappearance of the world?
- 2.2
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
- 2.3
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 2.4
vedanāpaccayā taṇhā.
Feeling is a requirement for craving.
- 2.5
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases no residue left behind, grasping ceases.
- 2.6
upādānanirodhā bhavanirodho;
When grasping ceases, continued existence ceases.
- 2.7
bhavanirodhā jātinirodho;
When continued existence ceases, rebirth ceases.
- 2.8
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
- 2.9
Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
That is how this entire mass of suffering ceases.
- 2.10
Ayaṁ kho, bhikkhave, lokassa atthaṅgamo …pe…
This is the disappearance of the world. …
- 2.11
jivhañca paṭicca rase ca uppajjati …pe…
- 2.12
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
- 2.13
Phassapaccayā vedanā;
Contact is a requirement for feeling.
- 2.14
vedanāpaccayā taṇhā.
Feeling is a requirement for craving.
- 2.15
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases no residue left behind, grasping ceases.
- 2.16
upādānanirodhā …pe…
When grasping ceases …
- 2.17
evametassa kevalassa dukkhakkhandhassa nirodho hoti.
That is how this entire mass of suffering ceases.
- 2.18
Ayaṁ kho, bhikkhave, lokassa atthaṅgamo”ti.
This is the disappearance of the world.”
- 2.19
Catutthaṁ.
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