Dutiyasabbupādānapariyādānasutta
To end grasping, investigate the six sense fields as impermanent, etc.
- 0.1
Saṁyutta Nikāya 35.62
Linked Discourses 35.62
- 0.2
6. Avijjāvagga
6. Ignorance
Dutiyasabbupādānapariyādānasutta
The Depletion of All Fuel for Grasping (2nd)
- 1.1
“Sabbupādānapariyādānāya vo, bhikkhave, dhammaṁ desessāmi.
“Mendicants, I will teach you the principle for depleting all fuel for grasping.
- 1.2
Taṁ suṇātha.
Listen …
- 1.3
Katamo ca, bhikkhave, sabbupādānapariyādānāya dhammo?
And what is the principle for depleting all fuel for grasping?
- 2.1
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
- 2.2
cakkhu niccaṁ vā aniccaṁ vā”ti?
Is the eye permanent or impermanent?”
- 3.1
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 4.1
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 5.1
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 6.1
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 6.2
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 7.1
“No hetaṁ, bhante”.
“No, sir.”
- 8.1
“Rūpā …pe…
“Sights …
- 8.2
cakkhuviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
eye consciousness …
- 9.1
“Aniccaṁ, bhante” …pe….
- 10.1
“Cakkhusamphasso nicco vā anicco vā”ti?
eye contact …
- 11.1
“Anicco, bhante” …pe….
- 12.1
“Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?
The pleasant, painful, or neutral feeling that arises dependent on eye contact: is that permanent or impermanent?”
- 13.1
“Aniccaṁ, bhante” …pe….
“Impermanent, sir.” …
- 14.1
“Sotaṁ …
“Ear …
- 14.2
ghānaṁ …
nose …
- 14.3
jivhā …
tongue …
- 14.4
kāyo …
body …
- 14.5
mano …
mind …
- 14.6
dhammā …
ideas …
- 14.7
manoviññāṇaṁ …
mind consciousness …
- 14.8
manosamphasso …
mind contact …
- 14.9
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi niccaṁ vā aniccaṁ vā”ti?
The pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”
- 15.1
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 16.1
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 17.1
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 18.1
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 18.2
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 19.1
“No hetaṁ, bhante”.
“No, sir.”
- 20.1
“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.
“Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact.
- 20.2
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…
And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
- 20.3
jivhāyapi nibbindati, rasesupi nibbindati, jivhāviññāṇepi nibbindati, jivhāsamphassepi nibbindati, yampidaṁ jivhāsamphassapaccayā uppajjati …pe…
They grow disillusioned with the ear … nose … tongue … body …
- 20.4
manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati.
They grow disillusioned with the mind, ideas, mind consciousness, and mind contact.
- 20.5
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on mind contact.
- 20.6
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
- 20.7
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
- 20.8
Ayaṁ kho, bhikkhave, sabbupādānapariyādānāya dhammo”ti.
This is the principle for depleting all fuel for grasping.”
- 20.9
Dasamaṁ.
- 20.10
Avijjāvaggo paṭhamo.
- 21.0
Tassuddānaṁ
- 21.1
Avijjā saṁyojanā dve,
- 21.2
āsavena duve vuttā;
- 21.3
Anusayā apare dve,
- 21.4
pariññā dve pariyādinnaṁ;
- 21.5
Vaggo tena pavuccatīti.
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