Sandiṭṭhikadhammasutta
The teaching apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
- 0.1
Aṅguttara Nikāya 9.46
Numbered Discourses 9.46
- 0.2
5. Sāmaññavagga
5. Similarity
Sandiṭṭhikadhammasutta
In the Present Life
- 1.1
“‘Sandiṭṭhiko dhammo, sandiṭṭhiko dhammo’ti, āvuso, vuccati.
“Reverend, they speak of ‘a teaching apparent in the present life’.
- 1.2
Kittāvatā nu kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā”ti?
In what way did the Buddha speak of a teaching apparent in the present life?”
- 2.1
“Idhāvuso, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati.
“First, take a mendicant who, quite secluded from sensual pleasures … enters and remains in the first absorption.
- 2.2
Ettāvatāpi kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā pariyāyena …pe….
To this extent the Buddha spoke of the teaching apparent in the present life in a qualified sense. …
- 3.1
Puna caparaṁ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti.
Furthermore, take a mendicant who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.
- 3.2
Ettāvatāpi kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā nippariyāyenā”ti.
To this extent the Buddha spoke of the teaching apparent in the present life in a definitive sense.”
- 3.3
Pañcamaṁ.
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