Adukkhamasukhīsutta
- 0.1
Saṁyutta Nikāya 24.96
Linked Discourses 24.96
- 0.2
4. Catutthagamanavagga
4. The Fourth Round
Adukkhamasukhīsutta
The Self is Neither Happy Nor Suffering
- 1.1
Sāvatthinidānaṁ.
At Sāvatthī.
- 1.2
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
- 1.3
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’”ti?
‘The self is neither happy nor suffering, and is healthy after death’?”
- 1.4
“Bhagavaṁmūlakā no, bhante, dhammā …pe….
“Our teachings are rooted in the Buddha. …”
- 2.1
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
- 2.2
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’ti.
‘The self is neither happy nor suffering, and healthy after death.’
- 2.3
Vedanāya sati …
When feeling …
- 2.4
saññāya sati …
perception …
- 2.5
saṅkhāresu sati …
choices …
- 2.6
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
- 2.7
‘adukkhamasukhī attā hoti arogo paraṁ maraṇā’ti.
‘The self is neither happy nor suffering, and is healthy after death.’
- 3.1
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
- 3.2
rūpaṁ niccaṁ vā aniccaṁ vā”ti?
Is form permanent or impermanent?”
- 3.3
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 3.4
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 3.5
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 3.6
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 3.7
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 3.8
“No hetaṁ, bhante”.
“No, sir.”
- 3.9
“Vedanā …
“Is feeling …
- 3.10
saññā …
perception …
- 3.11
saṅkhārā …
choices …
- 3.12
viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?
consciousness permanent or impermanent?”
- 3.13
“Aniccaṁ, bhante”.
“Impermanent, sir.”
- 3.14
“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?
“But if it’s impermanent, is it suffering or happiness?”
- 3.15
“Dukkhaṁ, bhante”.
“Suffering, sir.”
- 3.16
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:
“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
- 3.17
‘etaṁ mama, esohamasmi, eso me attā’”ti?
‘This is mine, I am this, this is my self’?”
- 3.18
“No hetaṁ, bhante”.
“No, sir.”
- 4.1
“Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
“So you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all form—with right understanding: ‘This is not mine, I am not this, this is not my self.’
- 4.2
Yā kāci vedanā …
You should truly see any kind of feeling …
- 4.3
yā kāci saññā …
perception …
- 4.4
ye keci saṅkhārā …
choices …
- 4.5
yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
- 5.1
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati.
Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.
- 5.2
Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
- 5.3
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
- 5.4
Catutthapeyyālo.
- 6.0
Tassuddānaṁ
- 6.1
Purimagamane aṭṭhārasa veyyākaraṇā,
- 6.2
Dutiyagamane chabbīsaṁ vitthāretabbāni;
- 6.3
Tatiyagamane chabbīsaṁ vitthāretabbāni,
- 6.4
Catutthagamane chabbīsaṁ vitthāretabbāni.
- 6.5
Diṭṭhisaṁyuttaṁ samattaṁ.
The Linked Discourses on views are complete.
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