AN 4.172

Vibhattisutta

Sāriputta realized the four kinds of textual analysis a fortnight after he ordained.

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  1. 0.1

    Aṅguttara Nikāya 4.172

    Numbered Discourses 4.172

  2. 0.2

    18. Sañcetaniyavagga

    18. Intention

  3. Vibhattisutta

    Sāriputta’s Attainment of Textual Analysis

  4. 1.1

    Tatra kho āyasmā sāriputto bhikkhū āmantesi:

    There Sāriputta addressed the mendicants:

  5. 1.2

    “āvuso bhikkhave”ti.

    “Reverends, mendicants!”

  6. 1.3

    “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

    “Reverend,” they replied.

  7. 1.4

    Āyasmā sāriputto etadavoca:

    Sāriputta said this:

  8. 2.1

    “Addhamāsūpasampannena me, āvuso, atthapaṭisambhidā sacchikatā odhiso byañjanaso.

    “Reverends, I realized the textual analysis of the meaning—piece by piece and expression by expression—a fortnight after I ordained.

  9. 2.2

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    In many ways I explain, teach, assert, establish, clarify, analyze, and reveal it.

  10. 2.3

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    Whoever has any doubt or uncertainty, let them ask me,

  11. 2.4

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

    I will answer. Our teacher is present, he who is so very skilled in our teachings.

  12. 3.1

    Addhamāsūpasampannena me, āvuso, dhammapaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of the text—piece by piece and expression by expression—a fortnight after I ordained. …

  13. 3.2

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

  14. 3.3

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

  15. 3.4

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

  16. 4.1

    Addhamāsūpasampannena me, āvuso, niruttipaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of definition—piece by piece and expression by expression—a fortnight after I ordained. …

  17. 4.2

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

  18. 4.3

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

  19. 4.4

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

  20. 5.1

    Addhamāsūpasampannena me, āvuso, paṭibhānapaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of eloquence—piece by piece and expression by expression—a fortnight after I ordained.

  21. 5.2

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    In many ways I explain, teach, assert, establish, clarify, analyze, and reveal it.

  22. 5.3

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    If anyone has any doubt or uncertainty, let them ask me,

  23. 5.4

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo”ti.

    I will answer. Our teacher is present, he who is so very skilled in our teachings.”

  24. 5.5

    Dutiyaṁ.

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SuttaCentral · ดึงข้อมูลเมื่อ 2026-08-15 · an4.172
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Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 — PDM-1.0
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