Ajjhattadukkhātītānāgatasutta
In the past, future, and present, the six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
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Saṁyutta Nikāya 35.8
Linked Discourses 35.8
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1. Aniccavagga
1. Impermanence
Ajjhattadukkhātītānāgatasutta
The Interior as Suffering in the Three Times
- 1.1
“Cakkhuṁ, bhikkhave, dukkhaṁ atītānāgataṁ;
“Mendicants, the eye of the past and future is suffering,
- 1.2
ko pana vādo paccuppannassa.
let alone the present.
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Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ cakkhusmiṁ anapekkho hoti;
Seeing this, a learned noble disciple is not concerned with the eye of the past,
- 1.4
anāgataṁ cakkhuṁ nābhinandati;
they don’t look forward to enjoying the eye in the future,
- 1.5
paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.
and they practice for disillusionment, dispassion, and cessation regarding the eye in the present. …”
- 1.6
Sotaṁ dukkhaṁ …pe…
- 1.7
ghānaṁ dukkhaṁ …pe…
- 1.8
jivhā dukkhā atītānāgatā;
- 1.9
ko pana vādo paccuppannāya.
- 1.10
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītāya jivhāya anapekkho hoti;
- 1.11
anāgataṁ jivhaṁ nābhinandati;
- 1.12
paccuppannāya jivhāya nibbidāya virāgāya nirodhāya paṭipanno hoti.
- 1.13
Kāyo dukkho …pe…
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mano dukkho atītānāgato;
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ko pana vādo paccuppannassa.
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Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti;
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anāgataṁ manaṁ nābhinandati;
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paccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.
- 1.19
Aṭṭhamaṁ.
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- Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 — PDM-1.0
- English translation — Bhikkhu Sujato — CC0-1.0
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